The top-left inset within the larger image of Jesus and Mary Magdalene is a capscreen from an advertisement reel by KFC Spain on X (Twitter), grotesquely depicting beheaded carcasses of fried chickens dancing for human amusement. From a Vegan Theology perspective, this is profoundly disturbing. The violated bodies of God’s sentient creatures are here transformed into commercial entertainment, mockery, and spectacle. As animal rights advocate Tash Peterson rightly observed in

Executive Summary:  The original Eucharist was a vegan thanksgiving Messianic Banquet, subsequently transformed into a bizarre, abstruse, cannibalistic cult by Paul (cf. Tabor 2012, pp. 14-15, 44-47, 148-151). Luke juxtaposes   the Messianic feast (Luke 22:15-18) with the cannibalistic cult (Luke 22:19-21) in his own account of the last supper, making one wonder whether Jesus will drink His own blood with the disciples in the future Kingdom of God. That Jesus regards the Last

Melchizedek, King of Salem (peace), priest of God Most High, without beginning or end, blessed Abraham with a vegan meal of bread and wine (Gen 14:18-20). Melchizedek is never mentioned again until Psalm 110:4, where God says, "The LORD has sworn and will not change his mind: You are a priest forever, in the order of Melchizedek." Melchizedek is regarded by many ancient and modern theologians, e.g., Origen, Justin Martyr, and Irenaeus, as a prefiguration of Christ. Because he

In Mark 16:15 (NIV), immediately before His ascension, Jesus gave the last briefing to His disciples: “Go into all the world and preach the gospel to all creation.” This verse has profound theological implications that extend beyond human salvation, offering a strong foundation for a Christ-centered vegan and animal-friendly ethic. 1. "All Creation" Includes Animals The Greek word for “creation” (κτίσις, ktisis) does not refer exclusively to humans but encompasses all living